EVENTS & ISSUES
New Delhi, 13 February 2006
Controversy Over Mohammad Cartoons
clash of oriental & occidental
values
By Dr. Syed Ali
Mujtaba
The worldwide protest by the Muslims against the caricature
cartoons of Prophet Mohammad (peace be upon him) suggests that the issue
touches the emotional chord of the believers of the Islamic faith separated by
the geographical boundaries of societies and nations. This is turning out to be
an emotive issue that is taking the world by storm. Islam prohibits drawing
images of Allah and his messenger Prophet Mohammad and its followers consider
such acts as sacrilege.
The cartoons first appeared in a
Danish newspaper last
September and when attention was drawn towards the potential explosive
material, the Danish Government snubbed the Muslim representatives reasoning
that it had no legal power to act against the media. The cartoon then surfaced
in a Norwegian newspaper that trigged a wave of protest, first in Arabia and then in other parts of the world. In
retaliation, some newspapers in France,
Germany and the Netherlands
reprinted the cartoons, apparently to show solidarity towards the freedom of
expression. This further inflamed the Muslim sentiments and reports of violence
and deaths continue to pour in.
As the controversy rages on, three things emerge
distinctively in this ongoing religion versus reason debate. A clash of two
worldviews: social and political role of religion. What emerges in this controversy is a
perceptible difference of worldviews between the occidental and oriental
societies. The occidental societies take pride in superiority of mind over
faith. In its view rationalism is the sheet anchor of life and material
achievements the yardstick of success.
In such societies nothing is infallible and sacrosanct. Those who do not
subscribe to this view are fundamentalist and dogmatic.
In contrast, in oriental societies where the pace of
development is not so dramatic people adhere to what they believe. Religion provides
a worldview that is above individual and society, an answer to complex problem
pertaining to one’s existentialism. The mystical aura of religion to absorb the
stress and strains of life attracts people not only to adore and obey it but
also to jealously guard its infallible sanctity.The clash
of two worldviews clearly emerges from this controversy. The occidental
worldview does not believe in full stops to freedom of expression, the oriental
view makes distinction between scared and profane. This view believes that if
some do not respect their own revered characters, it does not give them the
right to behave in the same fashion with others’ view held sacrosanct.
If we see
the cartoon protest against this background those feeling enraged by the cartoons
seem justified. The caricatures are nothing but a blatant attempt to demystify
the sacrosanct symbol of Islam. The protests are not really about cartoons but
against those diabolic social designers who masquerade as liberals under the
garb of freedom of expression.
The motive of the innocuous looking caricatures is to create
a north-south divide, open up the closed debate of mind versus faith, and
create disharmony in the world. The
publishers want to communicate that the occident worldview is supreme and the
legitimate prism through which the societies of the orient should negotiate
their lives. A dictate, a fatwa from
the liberal world.
In the debate of mind versus faith, popular theories of
revolution and modernization had predicted inevitable decline of religion.
However, the 21st Century perspective suggests this to be nowhere in
sight. This includes the communist countries where systematic destruction of
religion was carried out. The summarization is that religion continues to energize
the society, since forces of modernization have failed to respond to the social
needs.
In orient where there is so much tension and turbulence
everyone needs God for personal security. Religion alone remains supreme
integrating force, energizing the society to negotiate the complexities of
life. It is this unstinted faith of the believers in the religion of Islam that
is being tarnished by those who sketched caricature cartoons. The reaction is
the raising banners of protest.
Such kind of issues assume political dimensions in the
absence of any other rallying point to give vent to the pent up anger and
frustration to a host of local, national and international issues. Since such
issues touch the emotional chord, it becomes a vehicle to protest against the
injustices being carried out blatantly in the world today.
The big picture in the protests is the pent up anger of the
Muslims against America.
The way Iraq is being
handled and an action reply being planned for Iran, it has incensed those living
in majority in 56 nations of the world. The macabre dance of death being
perpetuated at Fallujahs and Abu Ghraibs is
being resented through these cartoon protests.
At other locations, the local and national issues take over
the real issue. In Western Europe where large
migrants have settled down, the cartoon protest is about racial discrimination,
an assertion that such societies have to stop racial abuse and adjust with
multi-culturalism.
The demonstration in the Arab world is to rise against their
rulers that have mortgaged their natural wealth to the West for exploitation.
The Iraq and now Iran issues add up to the heat emboldened by the
victory of Hamas in Palestine and Hezbollah in Lebanon. The
protest in Afghanistan
is against the occupation of their country by foreign forces. In South-east
Asia and Africa, protests have regional and
local undertones, a unifying force to fight against injustices in their
societies.
What emerges from the whole controversy is that there exists
a perceptible difference in worldviews between the societies of the occident
and the orient. The demonstrations seem to convey that in the oriental
societies religion prevails over individuals. It demonstrates that how such
issue becomes a tool to demonstrate the societal discontentment.
The story of caricature cartoons suggests that tension and turbulence
continue to rule the roost in the world. The World Wars and nuclear holocaust
have not deterred people to move away from conflicts. Human beings have learnt
little lessons to come to terms with each other.---INFA
(Copyright,
India News and Feature Alliance)
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