Round The World
New Delhi, 10 February
2023
India’s G-20 Presidency
ADVOCATING A BALANCE
By Dr. D.K. Giri
(Prof. International Relations,
JIMMC)
In the series of articles on G-20 under India’s presidency
this year, let us talk about embracing the ‘concept of balance’ in global
politics and life. In the last two articles, I discussed, “Resetting the Global
Ethics” and “A Unique Indian Perspective”. Such conceptualisations purport to
contribute to India’s niche in global politics, in political slogan terms,
India becoming a Vishwa Guru. Interestingly, even the President of India
mentioned this in her opening speech to the current session of Parliament.
President Murmu said, “India, which once looked at others
for solutions to most its problems, is today emerging as a provider of
solutions for the issues faced by the world”. The concept of balance is
reflected in her reference to our foreign policy, “On the one hand, we are chairing
the SCO this year and on the other, being a member of the Quad, we are working
for peace, stability and prosperity in the Indo-Pacific”. The principle and
practice of balance embed a spirit of reconciliation and accommodation between
opposing views, forces and interests. They also avoid competition,
confrontation and disruption.
Elaborating it, the concept of balance in life is often
associated with ancient Greek philosophy, particularly the idea of ‘the golden
mean’ propounded by Aristotle. The golden mean holds that the virtuous life of
an individual or any country lies in finding a balance between two extremes.
For example, the virtue of courage lies between cowardice and recklessness.
Similarly, the concept suggests that a person should strive to find a balance
between various aspects of life, such as work, relationships, health and
leisure in order to lead a fulfilling life. It can be extended from individual
to institutions, communities and countries. In international politics, since a
country is the primary agency for interaction, we will focus here on the
balance countries need to have.
The idea of balance is present in other philosophical
traditions as well. In Taoism, Tao is seen as a balance between opposing
forces. The Buddhist concept of the ‘middle path’ emphasises avoiding the
extremes of self-indulgence and self-mortification. In Hinduism, balance is
embodied in the concept of Dharma, which refers to the duty and purpose of an
individual in the world, and when extended to the state, it is called Rajadharma.
In Christianity, balance is often portrayed as balancing
the spiritual and worldly aspects of life. Christians are encouraged to seek balance
between God and the state. This is in response to the question that arose on
the rightness of paying taxes. As recorded in the Bible, Jesus said, “Give it
to Caesar what belongs to Caesar (State) and to God, what belongs to God”. So,
Christians cannot cut off the affairs of the world, but can never compromise
their beliefs and values. Their decisions and loyalties must be influenced by
what furthers the ‘common good’.
Let us now apply the concept to a few systems and
strategies across the world: Capitalism vs socialism; centralisation vs
decentralisation; individualism vs collectivism; spiritualism vs materialism;
east vs west; north vs south. The list, though not exhaustive, encompasses the
major systems that compete and conflict.
Capitalism and socialism have their respective strengths
and weakness, each one’s strength ironically perceived as other’s weakness.
Capitalism focuses on freedom of enterprise and creation of wealth through
efficiency and profit etc. whereas socialism emphasises distribution, equality
and justice. Both the systems are relevant to specific contexts defined by
cultural, political and economic conditions prevailing in a country. The
balance between the two could be found in regulating the variables like income
equality, economic growth and freedom of individual and free enterprises etc.
Countries have to take the continual calls of balance between
the fundamental economic and political values. India did follow a kind of a
balance, a mixed economy model. It was not successful as it downplayed the
critical need of wealth creation, earning the refrain, ‘the Hindu rate of
growth’ (not beyond 3 per cent). It seems to be changing now. But the change
and the balance need to be diligently maintained.
Second, the principles of centralisation and
decentralisation have played out quite well in India as against the centralised
autocracies in Communist countries including China, Russia, Vietnam, North
Korea and unitary states like Britain and France. India has been a federal
state with five levels of governance – central, state, district, taluk
(block)/tehsil and village. Third, the debates between individualism and
collectivism are also a universal experience. While countries in the West focus
on the primacy of an individual and individual sovereignty, the countries in
South inhabiting collectives as social-cultural communities concern about
collective rights and interests.
It is also true that collectivism can lead to intolerance,
exclusion and tyranny, undermining individual freedom of choice and expression.
At the same time, individualism can lead to self-centredness, isolation and
lack of solidarity. The balance consists of recognising collectives comprising
autonomous individuals. This can apply to coalitions of countries with their
respective sovereignties.
Fourth, spiritualism and materialism often clash as existential
values. Without spiritualism, individuals and societies can experience
psychological and social chaos and disorder and without adequate material
conditions, a descent living becomes difficult. At the same time, unequal
material possessions can lead to a sense of deprivation which leads to social
and political strife. I encountered this dilemma in Belgium while I was
researching on India-European Union trade relations. The western countries long
for spiritualism as they have already achieved a certain degree of materialism,
although they are still gripped by massive consumption.
An Indian contact living in Brussels, who wrote on economic
issues, asked me, “what about the amazing and unique Indian philosophy of
renunciation”! I wondered about his irrational nostalgia as the priority back
home was to alleviate poverty by creating and distributing more and more
resources. Likewise, the global south shies away from engaging in wealth
generation falling back heavily on self-reliance and spiritualism.
India too has been caught in self-righteous narcissism. In
fact, one India-friendly officer at the European Union ruefully commenting on
Indian trading behaviour, said, “We like India’s practice of democracy and
multiculturalism. But when they come to negotiate a textile quota, they begin
and end their presentation with Gandhism and non-violence etc.” Hence the
balance is critically important.
Fifth, on North and South and likewise East and West, while
the South has resources in terms of people and raw materials, North has capital
and technology. Likewise, the East is rich in traditions and culture as the
West is driven by technological efficiency and the notion of rationality. There
needs to be a balance again between the respective interests and aspirations
across the globe.
The life does not consist of either … or. For a decent,
peaceful and orderly life, unity of perspectives and strategies is required.
Countries across the globe have to cut out the binary approach and adopt a
balance that reconciles the opposites. India could, around G-20, debunk the
formulation in Rudyard Kipling’s lines, “Oh, East is East and West is West, and
never the twain shall meet”. This balance should be a constant endeavour by
countries for the sake of global stability, peace and prosperity. ---INFA
(Copyright, India News & Feature
Alliance)
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