Open Forum
New Delhi, 30
September 2020
Gandhi’s Vision
FORGOTTEN & BLURRED?
By Dhurjati Mukherjee
The ongoing farmers’
agitation should make policy makers take a relook at Mahatma Gandhi’s ‘gram
swaraj’ (village self-rule), wherein the farmer and his well being was the
central point. The Prime Minister has tried to allay the fears of the farmers
and the Opposition parties, but how far he will succeed is anybody’s guess.
This Friday when we
celebrate Gandhi Jayanti there is no denying that political propriety and
decency have reached low levels and the welfare of the common man sadly is not
a top priority as was envisioned. The nation needs leaders, across the
spectrum, which can command respect and admiration by the people for a
functional democracy.
The likes of APJ
Abdul Kalam, Atal Behari Vajpayee and Pranab Mukherjee are a few who would be
remembered as those who sought to try to change lives and even at the grass-root
level though their thoughts and actions. However, it was Mahatma Gandhi who
demonstrated that politics was not for concentration of power and wealth but for
welfare of the people. He certainly could not have visualised that politics in
the country today would stoop so low on all fronts with political leaders more
concerned about their and the party’s wellbeing rather that the voters who
brought them to power.
Gandhi, if he had
been alive today, would have been surprised at the high incidence of criminal
cases against sitting and former MPs and MLAs. Reports sent by various high
courts to the Supreme Court showed that they face trial in as many as 4442
criminal cases with sitting legislators figuring in the list of accused persons
in 2556. Uttar Pradesh tops the list with sitting legislators accused in 355
heinous offences, which are punishable with life sentence. It is followed by
Bihar with sitting legislators involved in 30 cases, Karnataka with 27 and
Maharashtra 17. Majority of these cases have been pending for long and in many
instances, non-bailable arrest warrants issued by trial courts were yet to be
executed. In a large number of cases, even charges have not been framed,
including those punishable with imprisonment for life.
The other grey area
of politics that has recently been manifest is the threat to freedom of speech
and the right to criticise the official line of thinking. This has now become
more pronounced than since the dark days of Emergency. Activists, students and
writers are being imprisoned on alleged false and fictitious charges, simply because
they have been vocal critics of the present government and/or involved in protests
or mass agitations against official policies.
Another critical area
of concern is the promotion of Hindutva majoritarianism and reported irrational
hatred against minority community by politicians of the ruling party. Such
irrational hatred can finally unlock the majoritarian project and find
hegemonic justification for the xenophobic exclusion of religious minorities.
Violence has been carried through organized riots and perpetrated naturally or
spontaneously. The discourse of growing Islamophobia has been fomented at the
behest of those in power. This communalism manifest in the country is linked to
selective reading of history and memory of violence between communities in the
past and, of course, contemporary cultural differences.
All these go against
Gandhi’s political philosophy. Leaders regrettably have failed to grapple with
the problems of the suffering masses. Their advisors, the bureaucrats, who
mostly come from the middle income sections of society and residents of urban
areas, do not try to understand the situation of the villages. In this
connection, one may mention here that recently there has been a demand in Parliament
to stop the proposed development of the Central Vista (of Rs 20,000 crore) but
restore MPLAD scheme, which is mostly spent for development of projects in
rural and semi-urban areas, benefitting the masses.
Thus the management
of the nation’s social fabric and economy hasn’t been on the right lines. For
example, if we take the handling of the health sector, it becomes quite obvious
that there has been utmost neglect, even compared to nations whose growth is
much lower than ours. The virtual lack of health facilities in the villages
have not only put serious burden on the vulnerable sections but also increased
the incidence of diseases and the pandemic is testimony to this.
The entire approach
of the polity is wrapped in false promises to the masses in such a way that
they cannot cross check and find out the veracity of these announcements. As a
result, small projects in rural areas like repair of small bridges, school
buildings and health centres, maintenance of village roads, setting up embankments
damaged due to floods etc have been neglected. Gandhiji’s strategy of rural
regeneration does not find prominence in the country’s development strategy as
is manifest from the neglect of villages on all fronts.
Moreover, it would
not be out of context to point out that the pro-rich attitude of the government
runs counter to Gandhiji’s concern for the masses and their welfare. The way
the government turned a blind eye to the migrants and lately of widespread
farmers’ protests against the three Acts would never have happened if the
ruling establishment followed the political ideology of the father of the
nation.
Gandhian philosophy
and attitude towards politics was completely different from what is being
followed by present-day politicians, who are not only self-centred, anti-people
and communal. They forget the fact that for any development to be effective,
the involvement of grassroot institutions are essential and that projects at
the village level have to be prioritised by the panchayats. But unfortunately,
the development of the country is being pursued on erroneous lines as a result
of which people are suffering.
Though a drastic
change in the attitude of politicians may not be forthcoming, it is necessary
that their role has to be in consonance with the demands of the day, i.e. there
needs to be proper and judicious redressal of the problems of the poor, the
impoverished and the backward castes. Politics should rise above caste and
class considerations and become pro people and development-oriented for the
country and its masses in the real sense of the term. Will anything change this
Gandhi Jayanti? ---INFA
(Copyright, India
News & Feature Alliance)
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