Political
Diary
New Delhi, 29 September 2020
New Grammar of Protests
JISKI LAATHI USKI
BHAINS!
By Poonam I Kaushish
India
has travelled a long way from Tilak’s “Swaraj
is my birth right” to “strike is my birth right.” Today, every section of the
society plans strikes as a matter of routine.
Be it political protests, labour strikes or chakka jams which bring life to a standstill replete with violence,
mayhem et al. Wherein a person’s
freedom ends at the tip of the others nose!
Last
week India witnessed new and old grammar of protests. In the first, 8
Opposition MPs ‘dug-in’ overnight at Parliament’s Gandhi’s statue in protest
against their suspension over “supposed vandalism” during the Farm Bills debate
in the Rajya Sabha. In the second, 18
Opposition Parties and 31 kisan organizations
participated in a Bharat bandh to remonstrate against the Farm Bills passed by Parliament which
allows farmers to sell their produce inter-State or intra-State, beyond mandis sans State Governments levying
any fee on farmers.
Farmers’ fear they will no longer get paid the Minimum Support Price,
commission agents their commission and States tax. The perfect confetti to corner the Modi Sarkar, milk and exploit farmers angst in
the hope of garnering attention, scoring brownie points and gaining votes in
the forthcoming Bihar & MP elections. Big deal if it ended in national highways being blocked and several trains
suspended in the strikers three-day ‘rail
roko’ campaign.
Nonchalantly
dismissed by a senior Union Minister as a case of sour losers and sticks in the
mud who are fast losing their foothold and significance in Modi’s era, good at
only flexing muscle and ratcheting up hostility to rekindle hope that naarebaazi is still relevant. Countered
by, “The Government has shown utter disregard for farmers’ voices and is using brute
force to suppress dissent.” Sic.
Questionably,
the issue is not whether the farmers’ grievances are justified. Neither is it
about exploitation or redress. True, they may have genuine grouses. But this is
not the way to go about getting the Government to see reason. But why blame
them alone? Our Parties stand equally guilty if not more for using strikes as
self-serving and blackmailing tactics to get what they want.
In
fact, no day passes without a strike somewhere. Be it a mohalla, district or State, the story is the same. Plainly, India
thrives on protests. The cause is immaterial. It is all
about registering ones protest, the louder the better and bringing work and
life to a standstill. Success is measured in terms of
causing maximum dislocation and discomfiture to people.
Raising,
a moot point: What drives Parties and unions to strike? Is their cause valid?
Is the State being unjust or unreasonable? Is it to keep its flock together?
Ignominy of becoming irrelevant? Or political considerations? Guided by citizens
interest, commitment for a better wages and quality of life? Importantly, is violence trying to
hijack democracy by vicious blackmail and mobocracy?
Sure,
protest is an exciting word, the sustenance of democracy and a catchphrase for
free speech. Certainly, it's not easy to wish it away, however damaging it may be, as it has become a weapon for the
Opposition and unions which resort to it when they feels like venting out
frustration, desperation for power,
camouflage non-performance or for self-glorification to gain sympathy or
wriggle out of working hard. Some old hands at the game confess it’s to flex
their muscle, flash their strength, underscoring
the old saying “jiski laathi uski
bhains”!
And if one is a bandh regular, other Parties actually start believing that you have
the might and power. Ignoring that it all boils down to what you are willing to
spend on renting a crowd and giving it a free trip. All issues evoke the same
bystanders who are more interested in jagha
darshan, money and food packets. The net result? Zilch.
Undoubtedly, in a milieu wherein adoption of
strong-arm tactics to extract one’s pound of flesh has become our second
nature, who should one fault? The polity and the unions are two sides of the
same coin. It is only a question of who engineers the strike and for what
gain.
Part of the current
paradox is explained by the changed notion of hartal aka bandh. The original concept was centered on the logic
that the only way for a group of disempowered people to shake the system was to
agitate. From a simple gherao for
more wages to a voluntary hartal against
policy decisions.
But slowly perversion
set in. A strike could be effective only if stoppage of work could not be
overcome easily by the system. Therefore, the strikers use their power base,
including violence, to stall anything that spells change from the set routine.
Never mind that in the long run it is detrimental for the country and the
people.
Indeed, people are
fed-up of strikes each time some neta gets
a headache or a gripe. According to a recent survey, three out of four people
want a legal ban on strikes, 8 out of 10 favour severe punishment or hefty
fines for the leaders. Surprisingly,
only 15% believe in strikes, 10% in voluntary participation and 60% supported
Gandhiji’s form of civil disobedience, peaceful dharnas, rallies and candle lighting in genuine cases of injustice.
Interestingly,
protests rose by 55% from 2009 to 2014, an average of 200 protests every day
nationwide with literate States leading the charge. In all, there were 4,20,00
protests over these five years. The sharpest rise came from student-led
agitations (148%) followed by communal 92%, Government employees grievances
71%, political 42% and labour 38% according to the Bureau of Police Research
and Development.
Parties and their
affiliates accounted for 32% of protests and the percentage went up to 50% when
their student bodies and labour unions were added. Scandalously, the Bharat
Bandh to focus attention on labour reforms, cost taxpayers about Rs 18,000 crores, the Jats agitation cost over Rs 34,000
crore, and the Cauvery river row in Karnataka Rs 22,000-25,000 crore according
to ASSOCHAM.
As India marches ahead enroute to being Atmanirbhar are protests the right recourse? True, the Constitution
guarantees one the right to protest as a fundamental right of speech and
assemble but it does not guarantee one the right to infringe upon others rights
and cause inconvenience to the general public. Remarked the Supreme Court in a
petition challenging the Shaheen Bagh protests February, “protesters cannot
block public roads indefinitely. If you want to protest, it has to be in an
area identified for protest.”
Clearly, the time has
come to take a leaf out of US law, wherein there is no Constitutional right to
make a speech on a highway so as to cause a crowd to gather and obstruct the highway.
The right to assembly is to be so exercised as not to conflict with other
lawful rights, interests and comfort of the individual or the public and public
order.
We need to understand
that democracy is neither mobocracy nor a license to create bedlam. It is a
fine balance between rights and duties, liberties and responsibilities. One’s
freedom pre-supposes another’s responsibilities and liberty. Paralysing the
State, to get attention and policy reversals only exasperates the public and
inconveniences them. Using violent means gets one nowhere as temporary respite
is no answer for building a socially cohesive society.
Where does India go
from here? How long will our sab chalta hai attitude persist with
each shrugging his shoulders and asserting ki
pharak painda hai. Last week’s bandh
has exposed how dangerous this game has become whereby no longer can we simply
dismiss indiscipline and violence as a system’s failure. The right of the citizen is paramount. Time
now to call a bandh against
hypocritical Parties and cry a halt to political clichés and strikes. Bandh
karo ye natak! ---INFA
(Copyright, India News and Feature Alliance)
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