Open Forum
New Delhi, 3 October 2018
Gandhi & Health
FAITH IN AYURVEDA, NATUROPATHY
By Dr. Oishee Mukherjee
India hit headlines
as the world’s largest public health insurance scheme Ayushman Bharat - Pradhan Mantri Jan Arogya Yojna, was launched on
Sunday last. Over 550 million economically weaker sections of society will now
be entitled to an annual cover of Rs 5 lakh, across the country. However, had
governments paid heed to Mahatma Gandhi’s philosophy on good health, perhaps
the country may not have needed such a scheme.
As the nation
celebrates his 150 birth anniversary, would be worthwhile to revisit his strategy
on basic health. Gandhi’s dimension to health and
sanitation has great relevance today, when diseases are on the rise and costs
of medicines beyond the reach of the common man. For him expanding medical
services and improvement of environment and nutrition were equally important.
The improvement of the environment, on the one hand, and low focus on
nutrition, on the other, has become imperative.
It is an
established fact that in the elimination of epidemics, of all kinds, the
environment and nutrition have a decisive role to play. Gandhi during his
lifetime sought to redress this imbalance. He was sceptical about the focus only
on allopathy without adequate attention to safe drinking water, proper
sanitation, proper nutrition and a safe environment.
Gandhi was not
convinced about the efficacy of allopathy and whether it would be correct for a
country like India. He was convinced that Ayurveda and naturopathy were based
on sound principles and became a practitioner of such systems of medicine based
on herbs and indigenous methods of manufacture. This faith emanated from a
natural love for simple life and belief in the need for harmony between man’s
body, mind and spirit. Modern medical gadgets, capital-intensive techniques,
antibiotics and other expensive drugs repelled him. In fact, in recent times
various studies revealed that most drugs have adverse side effects and this is
believed by modern-day medical fraternity.
This ancient system
of Indian system of medicine and naturopathy was closer to Gandhi’s
philosophical outlook and inevitably turned to such system. He was profoundly
influenced by two important books – one by Ludwig Kunne’s The New Science of Healing and Adolf Just’s Return to Nature. The principles and methods of treatment of
ayurveda appealed to him as it differed fundamentally, both in its diagnostic
techniques and methods of treatment from allopathy. Though Gandhi visualiszed Ayurveda as the balanced and dynamic integration between
environment, body, mind, and spirit, he was not quite impressed with
the practitioners, as they lacked study and research of modern
developments in their system of medicine.
As Gandhi himself noted:
“My quarrel with the professors of Ayurveda system is that many of them are
mere quacks pretending to know much more than they actually do, arrogating to
themselves an infallibility and ability to cure all diseases. They have . . . made
it a stagnant system instead of a gloriously progressive science. I know of not
a single discovery or invention of any importance on the part of Ayurvedic
physicians as against brilliant array of discoveries and inventions which
Western physicians and surgeons boast”.
Many Gandhian
scholars possibly do not know that Gandhi wrote several articles on health and
published them under the title, Guide to
Health and also a book called Key to
Health published in 1943-44 during the period of political confinement.
The book was based on his reading and reflection on the subject, specially on
his own personal experience and approach to solving health problems through
simple methods.
Steadily, the
practice of naturopathy became an integral element of his constructive
programme and in 1944 Gandhi established in the village of Uruli near Poona, a
nature cure centre. As a naturopath, he evidently did not think very highly of
the germ theory and he moved amongst his patients without any fear of
infection. What is most significant was that he had no qualms about touching
lepers, cleaning and washing their sores.
Though Gandhi firmly
believed in the principle of nature cure, he recognised that there were
critical occasions when the body may be in need modern medical interventions in
the form of surgery. In 1924, he underwent an operation for appendicitis while
earlier his wife, Kasturba, had to be operated in a hospital for a major
gynaecological disorder.
In tune
with his emphasis on nature cure, Gandhi believed that disease was the result
of man’s estrangement from nature and that only lasting way to restore health
was to bring about a realignment of our life with natural forces. Thus, the
principles of nature cure fit into his general philosophy of life. In fact, his
distaste for machines of modern industrialisation arose not only from his realisation
that these were redundant in a society endowed with surplus labour power, but
also from his love of simplicity and the need to emphasise on indigenous
methods.
Being a
deeply spiritual man, Gandhi’s stressed on spiritual purity as a requirement of
good health, maintaining that “the body which contains s diseased mind can
never be anything but diseased”. He had also emphasised that water was essential
to life and wanted that potable water reach every individual. As a curative
agent, water was frequently employed in the enema he used during fasts. He also
used the hip bath and the sitz both as curative agents.
In fact,
Gandhi had the foresight to visualise that man’s disharmony with nature was the
root cause of his physical and mental illness and saw in elements of nature
such as earth, water and air, the means of restoring the health of body and
mind. He was thus able to present “the accepted nature cure methods of
treatment within a rather novel theoretical framework”.
Gandhi also
advocated the exposure of the uncovered body to the morning sun and curative
benefits of the earth. The mud poultice is recommended by naturapathy for a
variety of ailments – constipation, boils, headaches and fever and Gandhi used
this method successfully on himself and his patients for a number of years.
His repeated
emphasis on simplicity, whether in framing his economic programme or political
struggles, enabled him to focus on health. Moreover, he was concerned about the
inability of the country’s teeming millions to adopt an expensive method of
modern treatment which rendered them in debt and squalor. In recent times,
studies have echoed his thinking that not only antibiotics should be avoided
but also consuming many drugs may not be helpful to the human body.
Gandhi’s
saw fasting as a method of using mud within the body and used this method of
treatment widely. Moreover, he maintained that “fasting could be made as
powerful a weapon of indulgence as of restraint”. As a result of his fasting,
he discovered its enormous potentialities in revamping the body. He believed
that to remain fit, one has to avoid everything artificial, breathe fresh air,
eat simple vegetarian food, have regular exercise and generally live in close
communication with nature.
What
doctors are emphasising today, Gandhi advised then-- to eat plenty of
vegetables and, even told the rich “eat only when you are hungry” and when “you
have laboured for your food”. His concept of bread labour required every person
to do some bodily labour every day. He recognised physical labour as a
biological necessity and pointed out that physical exercise was necessary both
for the body and mind.
Gandhi
was deeply interested in public sanitation and its relevance in combating
diseases. He devoted a great deal of time in instilling in people the
importance of sanitation but was disillusioned that he could not arouse the
nation’s consciousness on this vital issue, which incidentally has been taken
up now through a vigorous campaign.
Thus, to meet
the challenge before us of providing affordable health care to all sections of
society, specially the EWS, there is need to focus attention on Ayurveda and
homeopathy. The Western model of health care may be necessary for surgical or
complicated diseases, but for others the traditional Indian systems need to be
prompted. The change in strategy in our health system is imperative to realise Gandhi’s
dream of ensuring better health for all. ---INFA
(Copyright,
India News & Feature Alliance)
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