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New Delhi, 25 July 2017
Cattle Trade
HUMAN RIGHTS VS ANIMAL RIGHTS
By Dr S Saraswathi
(Former Director, ICSSR, New Delhi)
Controversy continues to rage over the issue
of cattle trade since the Union Environment Ministry issued a notification
tightening the rules governing trade in livestock and transport of cattle. The
order is interpreted in some circles as ban on meat eating and regulation of
eating habits by an authoritarian government. But, the order does not mention
about food or non-vegetarian food or even beef eating. Political intentions are
attributed to this notification causing political divide over the question of cattle
welfare.
The professed object of the new rules is to
ensure the welfare of animals brought to the markets and prevent cattle
smuggling. In effect, the notification bans holding cattle fairs for sale of
cattle. The impact of the order is neither localised nor restricted in scope
and works in diverse ways.
It may be felt on the livelihood of poor
farmers depending on cattle rearing and trade, occupations and business of
traders, businessmen and industrialists of various sizes engaged in manufacture
and sale of products made out of cattle resources, employment of people engaged
in production of food products using cattle parts and variety of consumers
using goods made out of slaughtered cattle. Restrictions on cattle trade also
directly affects the transport industry, cattle market organizations and so on.
The chain is so long that the government’s
notification on cattle trade has instantaneously raised a demand all over the
country for clear unambiguous rules governing the welfare of cattle population.
The term “cattle” in the order includes bulls, bullocks, cows, buffaloes,
steers, heifers and calves, and camels. Hence, to link this move of the
government with cow-protection ideology of the BJP and its associates in the
Sangh Parivar is not valid. It cannot also be read as a ban on beef eating.
Markets and fairs fall under State subject in
the Constitution while prevention of cruelty to animals is in the concurrent
list. Hence the Central notification has been issued by the Ministry for
Environment under the law on animal welfare. The power to enforce the rules has
been given to district administration.
The provocation for this extreme step having
many repercussions seems to be regular large-scale smuggling of bulls to Nepal
for sacrifice to Goddess Gadhimai. A writ petition came before the Supreme
Court in 2014 to stop this practice on which a directive was given by the Court
to the government to form an inter-ministerial committee to recommend ways of
preventing cattle smuggling.
The committee appointed recommended framing
of rules to regulate cattle market to permit sale of healthy cattle only for
“legally authorised purposes”. Such purposes are left unsaid to be determined
by respective State governments many of which still allow slaughter of cattle.
The government order issued in May bans the
sale and trade of cattle in livestock markets for slaughter and for animal
sacrifice. It is not a blanket ban on cattle trade and slaughter. Licensed
cattle breeding can continue as before. Buyers have to verify that sellers are
agriculturists and also declare that they will not sell the cattle for six
months from the date of purchase.
The notification allows only farmland owners
to buy and sell cattle in animal bazaars. Setting animal markets within 25 km
of a State border and within 50 km of international border is prohibited. No
animal market can be organised without the approval of the District Animal
Market Committee headed by a Magistrate and two representatives of government
approved animal welfare groups. No animal in the list of animals included in
the order can be taken outside a State
without the special approval of the State government nominee in charge of
granting such permissions. Monitoring committees will be set up at State and
district levels to implement rules and monitor the functioning of animal
markets.
The validity of the
rules, however, was challenged in many courts. The order relating to prevention
of cruelty to animals was stayed for three weeks by the Madurai branch of the
Madras High Court and was extended to the entire country by the Supreme Court.
A fresh plea against the order in the Supreme Court is seeking clarification of
the orders.
Cattle fairs are popular village festivals
combining trade with various forms of entertainment in which people from
different religions and castes take part. Some of these fairs attract people
from far and near. There are at least seven very grand fairs held in the
country.
The Sonepur cattle fair held near Patna is
famous as one of the largest in Asia where horses, goats, donkeys, camels,
birds, and elephants are bought and sold. Next biggest is Nargaur cattle fair
held for a week near Bikaner and Jodhpur. Rajasthan is known for cattle fairs
held at Pushkar, Jalawar, Kolayat and Gangapur. The biggest cattle fair in UP
is held in Agra known as Bateswar Fair.
In Tamil Nadu, Tiruvannamalai Cattle Fair
held during the famous Kartik festival is one of the biggest cattle market in
this part. In Karnataka, the annual Ghati Subramanya Cattle Fair is known for
sale of Hallikar bulls. In Kerala, weekly cattle markets and a wholesale market
do a flourishing business. Cattle markets are common in villages, but not
advertised. Many of these fairs, conducted during annual temple festivals to
boost trade, create an impression of a religious association. They have become
part of normal village life.
Additionally, cattle trade is one of the most
important indigenous business enterprises in India. No part of the carcasses of cows and
buffaloes is wasted. Even the horns are used to make buttons. Inedible body
organs and bones are pulverised to produce bone meals which are used as
fertiliser and poultry feed. They are also used to make gelatin which is
extensively used in pharmaceutical industry. India is presently a leading
exporter of buffalo meat. Several East Asian and Middle East countries import
India’s meat.
Within the country, Uttar Pradesh tops in
buffalo meat production and consequently tops in buffalo slaughter. It ranks
second in export of buffalo meat, Maharashtra taking the top rank. In 2015, the
Maharashtra government banned beef and slaughter of bulls. This resulted in
transport of bulls to Andhra Pradesh which shows that nothing short of
all-India rules can bring about a change and lead to animal welfare that we aim
at.
Human rights are now well established and humans
have progressed enough to understand, honour, and protect animal rights. Still,
slaughter of animals is not generally considered a sin anywhere in the world.
In India, the crude practice of animal sacrifice still goes on in some temples
and defended in the name of faith and tradition, and even cultural identity
like Jallikattu.
In these days, any social issue is given a
political colour and support and opposition are formed mostly on the basis of political alignments.
The ability to go beyond petty party politics is almost lost. The biggest
threat to our democracy is the way some of our democratic institutions
function.
Accommodating animal rights, while asserting
constitutional, legal rights and human rights, is an indicator of social
progress. ---INFA
(Copyright,
India News & Feature Alliance)
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