Open
Forum
New Delhi, 6 June 2012
Growing Alienation
OF MARX & MODERN WORLD
By Mithun Dey
Everyone is alone in this modern societal stage and this is
the reality of alienation. In fact, we all feel alienated in our own country.
In India,
the growing insurgency cases are the result of accumulated criticisms and fury
over a long period of time. There have been many factors responsible for such
an accumulation. Political and not economic factors are at the root of the
insurgency.
The Central Government and consecutive State governments
have to share the blame in equal measure for consciously or unintentionally
making a negative political impression marked by a growing alienation of the
people. A vicious circle starts. The deprived
and marginalised sections of the society, unable to survive in the present
system, get alienated. Large States breed deep alienation among vast sections of the people of the
nation.
In
India,
the
democratic society and the State Constitutions
are still not strong enough. The insurgent groups nearly manage the
administration in their areas. As a result, sense of deprivation and alienation
are broadly shown among the common people. It is the alienation of the people
that has endured insurgency year after year. How can we tackle it, is the
question begging an answer.
Unfortunately, in each step we find a barrier and fail to do
as we desire. At the same time, there is no denying that we are living in a technological
world and do have our interactions in daily life with others. However, does it
suffice? No, if we look at Karl Marx’s slope on the concept of alienation. It appears
from his attentiveness to the framework of capitalist modes of construction for
a turnover. This is the limelight that let people notice the source of
separation or alienation in its real context in this modern world and how all
other forms of separation are entrenched in this leading cause. Alienation is in
a capitalist mode.
Marx acknowledged the method of people finding constructive
articles in this natural world and next taking them since they were generously
reachable. He changed these methods to things of better use and value by doing
something great on these to develop their usefulness.
For instance, Marx exploited persistently by taking raw
materials as cotton, wool and spinning them the same into woven cloth. The same
was then taken and worked on to make clothing. He also worked on mining for raw
materials and turning this into diner service, ships, vehicles and railroads.
This is not all. We find wood from trees, transformed into
fragments and lumber to make paper and houses. Plants harvested for food and
animals kept for the same purpose. Some animals such as elephant, horses, ox,
and buffalos were trained to assist in the production courses. It is also seen
that people were circuitous contact with nature and created all that was
helpful and there was no alienation.
Each person knew closely where all that was essential and
helpful for our life came from. Every body was diligent and worked with each
other in order to survive. As a result, a fear as well as respect for nature
and one another dictated their anecdotes and even their architecture.
Separation has its roots. Surplus value was all over and
above basic and instant need. A product of surplus value could be used as an exchange
for something which had a shortage. No one enjoys work which contributes
nothing. Thus there must be some sort of a fair exchange as we all have the
same basic needs to survive.
But, if people dissipate the production of surplus value,
the society cannot be developed. In this modern world, the societal stage
exists in a condition of united and imbalanced improvement. And, this method
leads to alienation between our cultures and leeway exists for recounting of stable
revolution in less developed regions and societies. Marx was aware of this and
represented the same in an immense feature.
Further, he was also sentient of how the toiler turned into
separation or alienation from nature on which his works to produce. This has a
lot to do with the idea of money developed to work as a medium of exchange in
the form of what Marx called a universal commodity, that means the end of
strict barter trading and made trade more fluid and dynamic.
More, barter was often unwieldy and tiresome and thus
various items became the medium of the universal commodity. The items were as
wampum beads, gold, precious stones, art, cattle and et al. Since most of the
items had no proper use value in themselves, these became a tool medium to find
the desired real values essential for a living. In this manner, barter
developed in a qualitative dive. In unison, one form of estrangement or
alienation sneaked in. The producer of value was not necessarily the one who
consumed or used it.
The other part of the theory of alienation is the division
of the earnings of production from the ones who turned it around. This needed a
number of steps that ended in the modern world. The theory behind the same is
the attainment of the earnings of production by an owner such as the
aristocracy or industrialist or bankers. In nature, there is no such thing as
ownership.
Alienation now turns into a central problem with taking away
of the peasants from the land within the massive amount of realms and
principalities then existent in this modern world. In this modern society, land
is annexed for the reason of raising cash crops for the landlords. Not merely
so, this is also for the kings and the courts. On the other, Banks are ready to
give a huge amount of loans with the idea that borrowers would be returned the
same with interests to assist in manufacturing expansion.
Additionally, the traders and the industrialists use cheap
labour, which is forced to work in order to survive. They are working for
earning their daily bread, a universal commodity that increasingly turns into a
fetish of adoration due to its amazing power of converting itself into anything
else of use.
We are living in a culture of consumerism where a thing such
as planned obsolescence, dreary tasks, dirty, unsafe and underpaid work is the custom
on a world scale. We do live isolated from and estranged from nature. If we
carted off the metropolitan cities, the substantial production amenities, our authority,
transportation, people for the most part would not know how to grip the new
environment, which would be what's left of a ruined nature.
In sum, alienation exists everywhere. The alienated workers
especially the cheep labourers are left with the struggle for money. Estrangement
from nature and everywhere, the earnings of production, the commodity that is
manufactured from the employment of the workforce etc perforce the contemporary
state of alienation. It is time to check its spread before it gets worse.
---INFA
(Copyright,
India News and Feature Alliance)
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