Open Forum
New
Delhi, 8 February 2012
‘Reservation’ Promises
ENOUGH OF ELECTION GIMMICK
By Dr S Saraswathi
(Former, Director, ICSSR, New
Delhi)
Elections and Reservation go hand in
hand. Known by various terms such as “quota within the quota”, “reservation
within reservation”, “sub-quota”, and “compartmental reservation”, the demands
for subdivision of categories eligible for benefits under the country’s Reservation
Policy are voiced in many States. Subdivisions are recognized in some States
and the breakup of reserved seats has followed.
The process of such categorization
is often forced by the groups that feel left behind and is further actively advocated by
interested political parties. The
ostensible object is to ensure that those sections within the socially and
educationally backward classes that have come up ahead of others do not
monopolise the quota and deprive those below.
The case for subdividing the
backward classes is pressed more by the affected groups than outsiders. At the
same time, the concept of “creamy layer” to eliminate the forward among the
backward from the list of backward classes has supporters outside and in the
marginalized groups within the backward classes.
Though the demands for a sub-division
come at any time, pre-election period has become the most suitable season. Parties vie with one another in extending
promises without giving any thought whether they conform to the law of the land
and whether the State government has the authority to fulfil these. Election
promises and manifestoes are only a game of one-upmanship among the contenders.
In this context, the controversy
over reservation for minorities raising the election fever in Uttar Pradesh is
no surprise. This State has suffered
this illness many times since the emergence of “Mandal politics” in the 1990s
and the political rise of the BWC.
The Union Government has quietly
allocated 4.5 per cent out of the 27 per cent OBC Central quota to religious
minorities identified as Muslims, Sikhs, Jains, and Christians in November 2011. Muslims had been demanding 10 per cent exclusively
for them.
Though this is short of Mandal
Commission’s recommendation for backward minorities out of the 27 per cent of
the OBC quota, the timing of the announcement when Assembly elections were not
far away in a number of big States including Uttar Pradesh and Punjab cannot be ignored.
Few people may be aware that the
multilingual pre-independence Madras Presidency was the mother of an ingenious reservation
policy to protect the legitimate interests of “Non-Brahmin communities” and also “discovered”
within 25 years of its operation, the
existence of the Backward Classes among
the “Non-Brahmin” that did not benefit
much from the policy. Its logical sequence in course of time is the emergence
of a sub-group of the backward, the “Most Backward Classes”.
While the backward classes succeeded
in getting separate reservation on the eve of independence, a long and
protracted struggle under the Vanniar caste led to the splitting up of the BC as
BC and MBC in 1988 in Tamil Nadu soon after the stunning victory of the DMK in the
elections defeating the Congress under Rajiv Gandhi. The question of
reservation is closely linked with electoral politics ever since the framing of
the policy.
In Uttar Pradesh that has been
playing caste politics in its own style, social and educational backwardness is
mixed up with religious and linguistic minorities. In every election in recent
decades, the issue of Reservation Policy has figured in campaigns.
The manifesto of the Bahujan Samaj Party
in July 1995 promised 10 per cent reservation for Muslims despite its alliance
with the BJP at that time which was not in favour of reservation on religious
basis. The BSP Chief Minister Mayawati was restrained from enhancing this to 15
per cent as she wanted.
In 2001, the State Cabinet in Uttar
Pradesh decided to reserve a quota for some caste groups within the Backward Castes.
This was seen as a strategy to gain the support of some castes and to break the
solid backing of the Backward Classes to Samajwadi Party that was fast taking
shape. In the same context, a formula to
club together Jats and Kurmis in the Most Backward category along with Mallahs
and other backward castes among the BC was an election game exploiting caste
politics.
The manifesto of the Congress in UP
in 2004 and the party’s national manifesto contained a provision for sub-quota
for Muslims. It is this that had been
repeated by senior Congress leader and country’s Law Minister a few days ago,
which attracted the Election Commission’s disapproval. With some modifications,
the Congress was offering 9 per cent reservation to backward Muslims within the
27 per cent quota for OBC in the State.
Sadly, State politics is so
entangled with the issue of quota within the quota that to avert the formation
of Uttarakhand, the Congress offered reservation for the hill people in
colleges and in State administration on regional basis – a model of
sub-reservation. But this was rejected
by the Samajwadi Party in the 1990s which stuck to its demand for a separate
Uttarakhand.
The Sachar Committee appointed in
2005 to examine the status of Muslim minorities recommended inclusion of
Muslims excluding the Ashraf under Scheduled Castes or under MBC. The committee has stated that OBC Muslims
should get adequate share of reserved quota of OBCs and that Muslim OBCs should
be listed. .
State politics is full of legal and
direct battle on the question of reservation long enough to write several
theses. Several States recognize sub-categories within the Backward Classes and
even Scheduled Castes. The issue of sub-quota is bound to appear again and
again since BC or MBC are not homogeneous groups by socio-economic
standard. We are still under an illusion
that upward mobility in these groups take place as a group/caste and feel
content with re-classification and sub-quota to correct imbalances.
What will happen is a process of
continuous combination of backward groups soon after every classification and re-classification
to eliminate the “forward”. But the
problem of creamy layer appropriating all space to the exclusion of others in a
group will not vanish. It is not easy to remove a caste from the list of the
OBC. But, it seems easier to split the Backward
Classes and create quota-within-the quota. Indeed, “Reservation” seems to have
become a birth right for some castes.--- INFA
(Copyright,
India News and Feature Alliance)
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