Open Forum
New Delhi, 14 September 2011
Death & Mercy
Petitions
DESIST PLAYING POLITICS
By Dr.S.Saraswathi
(Former Director,
ICSSR, New Delhi)
Heated debates are raging over clemency petitions and
capital punishment following the President’s rejection of mercy petitions by
three sentenced to death for Rajiv Gandhi’s assassination in 1991. Unfortunately, the issue, a purely legal and
human rights subject is caught in political antagonism and sub-national ethnic
and linguistic emotions.
True, one need not question the judgment declaring the three
guilty of the crime and any fresh evidence in favour of the punished should be
taken to courts. However, the issue is
about execution of capital punishment, abolished in nearly 100 countries and
not awarded in another 35 despite being in the statute book. In others nations
pardon is granted if the convict
serves the society in other ways. Pertinently, in India no
execution has been carried out in nearly seven years.
Amidst the discussions, one needs to understand the term
“clemency”, which means forgiveness of a crime or cancellation of punishment
associated with it. It may be in the
form of pardon by either the Head of State or the highest competent authority,
commuting the sentence by substituting the penalty awarded to another or
remission, complete or partial, by cancelling the penalty without pardoning but
holding the convict still guilty of the crime. In other words, reprieve is just
postponement of execution.
Significantly, the question of pardon is always
controversial. History shows that the term was used and misused as a royal
prerogative in olden days. Today,
however there is a danger of the use of the power of pardon for the sake of
political expediency and as a strategy in electoral politics rather than to
prevent miscarriage of justice or as a humanitarian gesture.
Under Article 72 of the Constitution of India, the President
has the power to grant pardon or reduce the sentence for an offence and the
Governor has similar power under Article 161.
But, both these Constitutional authorities are bound by the advice of
their respective Council of Ministers.
It may, therefore, be argued that the exercise of this power is subject
to judicial review.
In the Rajiv Gandhi assassination case, 23 persons were
sentenced to death under TADA (Terrorist and Disruptive Activities Act) in the
trial court. On an appeal, death penalty
was waived for 19 of them. Of the
remaining four, Nalini’s death sentence was commuted to life imprisonment by
the Tamil Nadu Government, but not of the other three. Their mercy petitions
were turned down by the President in August 2011, after 11 long years of
imprisonment.
Political parties in Tamil Nadu, namely the MDMK, PMK, VCK
and PT in particular are vigorously campaigning against these convicts hanging.
Along-with the People’s Union of Civil Liberties the Parties argue that though
the President has rejected the mercy petitions, the State Government could
commute the death sentence to life imprisonment under the Indian Penal Code
Sections 54 and 55(A) and Sections 432, and 433 of the Criminal Procedure Code
as also Article 161 of the Constitution that empowers the State Government to
do so.
Unsurprisingly, all are willy nilly building up pressure by
holding protests and demonstrations and even threaten fasts and
self-immolation. The Tamil Nadu Assembly
obviously under political pressure passed a unanimous resolution requesting the
President to reconsider the clemency petitions taking into consideration
Tamils’ sentiments and commute the death sentence to life imprisonment. Not only this. The Chennai High Court has
stayed the execution of the three convicts for two months on a writ petition
filed therein.
At this juncture, the State Congress particularly its youth
wing has started agitating for speedy execution of the death penalty and
withdrawal of the Assembly resolution. This development clearly seems to convey
that the issue is between Congress and non-Congress forces.
In addition, the debate on this issue is shrouded in certain
extraneous considerations beyond the realm of crime and punishment. Some are moved by the fact that the principal
victim was a former Prime Minister with prospects of regaining that
status.
The views of family
members of those who died in the incident and of interest groups/parties are
sometimes used in arguments. In deciding
the quantum of punishment or showing severity, sympathy or mercy in any case,
the opinion of anyone other than the judges and advocates dealing with the case
has no place and need not be ascertained at all.
The only consideration is legality and human
considerations. As the three have
already spent 20 years in jail of which 11 years are after the pronouncement of
death sentence and in anticipation of the D-Day and death, hanging at present
amounts to double punishment for a single offence and thus is a fit case for
reconsideration as a human reaction in a civilised society. Moreover, the Supreme Court has already advised
the Government in a previous case to dispose of mercy petitions within three
months.
Interestingly, the US Supreme Court observed in a recent
case that human beings are not chattels and should not be used as pawns in
furthering some larger political or Government policy. India has to learn to treat human
beings as human beings.
It stands to reason that what is decided in the Rajiv Gandhi
assassination case is bound to have wider implications if personal grudges,
political considerations and parochial sentiments are allowed to influence the
arena of crime and punishment.
Already, the Jammu
and Kashmir Assembly is seized of the question of the
death penalty of Afzal Guru convicted in the attack on the Parliament. Only
last week the Supreme Court ruled that the presence of death penalty in the
Constitution means it can be imposed in heinous and gruesome murder cases, such
as honour killing, dowry death, fake encounter and hired killing.
This apart, in the ultimate, it is time to think of
abolishing the death penalty altogether as an anachronism in a civilised
world. Meanwhile, the tendency to
politicise and infuse regional or linguistic passions in a legal and human
issue of national importance must be avoided.
What is at stake is the right of convicts to human rights and humane
treatment. ---- INFA
(Copyright,
India News and Feature Alliance)
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