Political Diary
New Delhi, 18 September 2010
Ayodhya Judgment
WILL IT BE GAME
CHANGER?
By Poonam I Kaushish
Phew, finally after 60 long years Judgment Day is three days
away. Hindus and Muslims have fingers crossed, prayers on lips and are busy evoking
Lord Ram and Allah Rahim. Every one fervently praying that the much-awaited
verdict on the disputed Ayodhya-Babri Masjid land will release them from
spiritual strangulation and enable them to attain nirvana!
Undoubtedly, the 24 September verdict by the Lucknow Bench
of the Allahabad High Court will mark a big moment in the painstaking extensive
legal battle but will not lead to closure of the dispute which altered the
political landscape on 6 December 1992, strained communal ties and is still
combustible enough to re-ignite temperatures. Whosoever wins, Hindus or
Muslims, it is sure to land up in the Supreme Court. While a jittery Centre and State fortifies
with heavy security.
True, 17 years is a long time to heal wounds of hurt
religious zeal. The protagonists of the Ram
Janambhoomi movement have faded away and a brimming new Gen Next is
clueless about the religious portents and fall-out. Yet the Ayodhya embroglio
which has come to symbolize Hindu-Muslim faith today has the potential to
disturb the political-social balance. Asserted Prime Minister Manmohan Singh, “The
way the country deals with it will have a profound impact on our evolution.” Raising
a moot point: Will the judgment be a game changer, politically and socially?
In a sense, the Ayodhya dispute with its political
undertones, underscores the nemesis of depending wholly and pathetically on the
judicial process to tackle an issue of faith. While the Hindus claim that the
land is the site of the birthplace of Lord Ram and building a Ram temple is
religious justice. The Muslims assert their right over the same as the site of
a 16th century mosque dating back to Mughal Emperor Babur.
It is to the Court’s credit that it pierced the veil of the
politicization of the Ayodhya demolition, overtly by BJP and covertly by
Congress, and is treating it as a property dispute. Whereby, the three-judge
special bench comprising Justice S U Khan, Justice D V Sharma and Justice
Sudhir Agarwal, which reserved its judgment on July 26, have to adjudicate on three
fundamental questions: Is the disputed spot in Ayodhya the birthplace of Lord
Ram? Was the Babri mosque built in 1528 after the demolition of a temple? Was
the mosque in question built in accordance with the tenets of Islam?
Also, if Ram Lala’s idols being worshipped in the makeshift
temple were placed at the sanctum sanctorum on the intervening night of
December 22-23, 1949, or they existed there since time immemorial? Had the
Muslims abandoned the mosque in 1934?
Arguably, how can a Court decide on the exact birth place
and birth date of Gods? Given that they are neither an archaeological authority
nor a dispenser of historical researches. Besides, the Court would first have to
establish that Lord Ram was a mortal being.
Two, to ascertain whether a mosque was built on a temple,
the Court would need to first establish whether Ram preceded Babur or visa
versa. And look at the excavation details of that period. A cumbersome task as
every layer of earth in India
has a period of history buried beneath.
Politically speaking both the Congress and BJP are hedging
their bets. Asserted a top official, “Astha
(faith) is not a document. Political gains will be achieved or lost depending
on how one interprets the verdict. Both communities have to bear in mind that a
Court decides only on the basis of documents."
According to a senior Congress leader if the verdict goes in
favour of the Muslims, then the Party would gain politically, as the minority
group is critical for sustaining its electoral winning. But with a rider: It
would need to assuage the majority community’s hurt as also be sensitive to the
Hindus. “We will have to ensure that the losing side moves the Supreme Court quickly.
The Party is helpless when Hindutava
forces raise the emotional pitch.”
Further, a pro-Muslim verdict could give Hindutava forces like the VHP-Bajrang
Dal an opportunity to rake up the temple issue, which has lost its potency in
recent years. A shrill Hindu campaign could be advantage BJP and upset the Congress’
plans to create a political climate where neutral national issues take
precedence. Adding to woes, many wonder, who will remove the temple if the
title suit favours the Muslims?
The Saffron Sangh has decided to play safe. Claiming there
was no change in its Ayodhya ideology, the BJP said it would “respect” the
Court verdict and comment only after the judgment. Cryptically, adding that
there could be no doubts regarding the temple’s existence at the disputed site.
Needless to say, after painstakingly trying to build on a
‘secular’ image the Party would hate to see its efforts go in vain,
notwithstanding its ‘communal’ tag. Stated, senior leader Jaswant Singh, “The time
has come to move on.”
In sum, regardless of the immediate fall-out of the Ayodhya
controversy reverting to the political arena, the Allahabad High Court verdict
should sound a note of caution to the main players in the dispute. To begin
with, it should impress upon the parties and their cohorts of the need to avoid
surreptitious private deals and games of one-upmanship.
The dispute which has been the fountain head of communal
discord for over half a century needs to be settled amicably by the Hindus and
Muslims. Specially, as the country deals with a volatile Kashmir where the
spectre of separatism has raised its ugly head again with bête noire Pakistan busy
fanning communal discord. What to speak of internal strife thanks to the deadly
Naxalites spreading their tentacles across the country.
It is now time for the political parties to close their ranks
and re-dedicate themselves to a truly secular nation. There can be no two opinions
that the developments at Ayodhya will alter the course of contemporary politics
from which both the BJP and the Congress stand to gain as well as lose.
Clearly, there is no easy way out of hard decisions. The
Ayodhya issue should be settled mutually once and for all. It must not be
bequeathed to the next generation as a continuing bloody feud. We should think
of the future of our past even as we mouth familiar pious platitudes. Our sants, mullahs and netagan should not strain the aam
aadmi’s secular credibility. Being secular does not negate religion or
beliefs. Or else the changing game could get ugly and deadly. ---- INFA
(Copyright,
India News and Feature Alliance)
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