Open Forum
New Delhi, 1 September 2010
Hindu-Muslim
Fissures
NEED FOR COMPOSITE
CULTURE
By Syed Ali Mujtaba
Cultural integration took a back-seat in the Lok Sabha last
week when regional satraps RJD’s Lalu and SP’s Mulayam upped the ante on the
Enemy Property Bill by calling it “anti-Muslim”. Notwithstanding, the necessity
for forcefully propagating the idea of inclusive development and composite
culture through inter-faith dialogue between different religious communities is
increasingly being felt in India.
This is
because those spreading canard of lies, hate and stereotypes are having a field
day in the country while those preaching peaceful co-existence and unity in
diversity are getting marginalized. Some feel the peace activists are not
academically sound to articulate their point of view, while their opponents
have gathered a high degree of expertise in communication technique and skills.
There is a
deliberate attempt to create fissures in society by stereotyping the Muslim
community through propping up the spectre of ogre in the minds against those advocating
exclusive development. As factually there is no historical background to
stereotype a community in India.
Clearly, intellectual
bankruptcy is emboldening those working for excluding Muslims and other
religious minorities from reaping the benefits of development. One such
stereotype of the Muslim community is that it’s perceived as invaders, temple destroyers,
who multiply like rabbits, do not bathe and are butchers (kasai).
Take the Muslims
as invaders theory. The contact between Arabian traders and India predates
the birth of Islamic faith. Whereby Kerala was the contact point between both
countries centuries before the existence of Islam. Hinduism welcomed Islam with
open arms after its birth and gave land for the construction of the first
mosque in India at
Cranganore near Cochin
called the Cheruman Perumal Mosque
when the Prophet was still alive.
Two, North India was invaded by people of many faiths and
specificity long before those professing Islamic religion. But these conquests
are never highlighted in public discourse and instead the conquest of Muslims
is drummed up to serve political and social purposes.
In this
spread of lies, Babar occupies centre-stage and the entire Muslim community in India is
branded as sons of Babur (Babur ki aulad). The slogan during the Babri Masjid demolition campaign: “Babur ke auladon ko, Joota maro salon ko,” is still fresh in
public memory. No matter, the historical fact that Babar was invited by Hindu
ruler Hemu to fight Ibrahim Lodi, the then Muslim ruler of India. Yet he
is typecast as an invader. The irony is the entire country believes this and
maintains a conspiracy of silence in the persecution of Muslims.
Similarly
it’s wrong to assert that Muslim rulers were temple destroyers. The 11th
Century Hindu King Harsha of Kashmir
(1089-1111) had a regular department assigned with the task of looting Hindu
temples to augment national coffers.
The fact
that both Muslim and Hindu communities destroyed temples with avowed objectives
to fill their coffers has never being highlighted, whereas, the stereo-typing
of Muslims as destroyers of temples is selectively done to appease majority
sentiments. Paradoxically, such lies are allowed to have a free run as enlightened
people remain silent.
Besides,
to state that Muslims multiply like rabbits, do not bathe and behave like
butchers is a misnomer. This is done with evil and malicious intentions. The
census demolishes the myth of Muslims multiplying. Similarly, the canard that
Muslims do not bathe is far from true. Every Muslim has to perform the ritual
ablution five times a day and clean with water. How many times do people of other
religions do so? As for Muslim behavior it has nothing to do with a community per se but is an individual trait.
Significantly,
Muslims have made immense contribution in shaping the contours of inclusive
development based on India’s
composite culture. Emperor Akbar accorded great respect to all religions.
This was reflected in the promulgation of a new religion called ‘Deen-i-Illahi’. His rule was the
manifestation of sulh-e-kul (harmony
for all). Similarly, Dara Shikoh translated the Upanishads in Persian and made valiant efforts for evolving a
composite culture.
There are
numerous examples that illustrate the continuation of composite traditions. The
Lord Jaggannath Rath Yatra in Orissa
begins with a song written by Sal Baig and its best singer is Sikander Alam.
The best Bhajan ‘Man Tadpata Hari Darshan
Ko Aaj’ was penned by Shakil Badayuni, composed by Naushad and sung by
Mohmmad Rafi. No Kathakali performance
is possible without invoking the name of Kotakkal
Haider Ali. Similarly, Justice Ismail of Madras is the only authority on Kumbh Ramayana.
The
classical music tradition is the best example of composite culture. There are
umpteen examples of ustad-chela
relationship cutting across religious lines. Many of the musical maestros and
disciples have an inter-faith relationship.
The
Muslim-Hindu bond is also reflected in the field of art and architecture. A
study of medieval paintings and architecture shows how united the communities
were at that time. It continues to surprises why, how and for what purpose
differences arose. Given that composite culture is the common heritage of all
people living in a geographical space.
Further,
culture has nothing to do with religion. Faith is an individual’s choice while different
cultures are common to all irrespective of faiths. As outside places of worships,
there exists a great degree of communality that binds people together leading
to a rancour free society.
Towards
that end, various cultural mores and customs are enthusiastically adopted by
inter-religious communities. Festivals like Holi
and Moharram sees participation of
both communities with equal zest and enthusiasm. Common attire and language are
results of the osmosis of composite culture.
However, today
all this is being forgotten. It seems the forces invoking communalism and
creating chasms among communities are winning while those working for peaceful
co-existence are getting marginalized. The communal-minded people are creating
havoc, playing with people’s sentiments and labeling the Muslim community. By erasing
all traits of composite culture. Forgetting that the history of peaceful co-existence
among Hindus and Muslims far exceeds those of conflict in the country.
Thus, it
is time that every Indian starts looking seriously at this issue and tries to
stop those propagating exclusive development. This could be done through
preaching inclusive development both at the geographical and social level. As
development and democracy are inextricably linked, the fruit of development
must reach all sections of society including Muslims. This in turn, might help
create a congenial atmosphere and ultimately facilitate in buttressing peace,
harmony, stability and enrichment of the country. ---- INFA
(Copyright,
India News and Feature Alliance)
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