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Open Forum
Unholy Alliances For Power:Chameleon thy name is Politician, by Dr. Syed Ali Mujtaba,27 March 2006 |
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EVENTS
AND ISSUES
New Delhi, 27 March 2006
Unholy Alliances For Power
Chameleon
thy name is Politician
By Dr. Syed Ali Mujtaba
When
Gopalasamy alias Vaiko, crossed over
to the ruling AIADMK to sew an electoral alliance for the forthcoming Assembly elections, it sent shock waves across Tamil Nadu. For, his latest alliance partner had
put him behind the bars under the draconian Prevention of Terrorism Act (POTA)
on charges of sedition and he had to spend 19 months in prison. Even the ruling
dispensation, National Democratic Alliance (NDA) at the Centre of which Vaiko’s
MDMK party was a part at that time, could not get him out of the jail.
Having
come out of the prison, Vaiko formed an alliance with the Opposition in the
last Parliamentary elections in Tamil Nadu that shored up the chances of Congress-led United Progressive
Alliance to come to power at the Centre. Everything was going smooth for Vaiko
till the announcement of the Assembly
elections where differences arose over seat-sharing. This prompted the pro-LTTE
politician to go ahead to script yet another episode of unholy alliances in
Indian politics.
About two
months ago another unholy alliance was struck in Banglore where the current
Chief Minister, H D Kumaraswamy defected from Janata Dal (Secular), led by his
father H.D. Deve Gowda, to align with the BJP, a right wing Hindu party to form
the Government in Karnataka. The ideology of secularism and the family
persuasion did not move the ambitious son of the former Indian Prime Minister
to adhere to any political ethics.
It is not
only the sons who are a spoiled lot in Indian politics, the sons-in-law too
claim to have such distinctions. The infamous revolt of former Andhra Pradesh
Chief Minister Chandrababu Naidu against his father-in-law in 1996 is not far
from memory. Chief Minister NT Ramachandran’s second wife Laxmi Parvati’s
growing influence in the State politics was the reason for Naidu to dump his
father-in-law in a democratic coup unprecedented in the recent history. He went
on to rule the State for next ten years and earned the accolade of hi-tech
Chief Minister in India.
The
Dravida Munnetra Kazhagam (DMK) in Tamil Nadu, which champions the cause of
secularism, threw it to winds when it struck an alliance with the BJP-led NDA
at the Centre in 1999. The DMK leader, late Murasoli Maran who had earlier
mooted the formation of a Third Front Government to ward off the BJP threat,
changed his colours and went on to align with the BJP to remain in the Union
Cabinet under a new dispensation of NDA. Later, the DMK dumped the BJP once
again to align with the Congress,
which ensured a Cabinet berth for his son, Dayanidhi Maran, who is now the IT Minister
of India.
Another
name, which rings the bell, is Sanjay Nirupam, the firebrand Shiv Sena leader
of Mumbai. Nirupam’s utterances against the Muslims shot him into limelight and
in many ways he surpassed many
Hindutva hardliners who were competing for the same slot. Later his differences
with the party Chief Bal Thackeray led to his ouster from Shiv Sena and he
eventually had to wear secular cloak and take refuge in the Congress camp. The late Sunil Dutt, actor-turned-
politician, had seriously objected to Nirupam’s entry into the Congress and personally met party president Sonia Gandhi
to keep him away, but political considerations prevailed over the
ideology.
Arif
Mohammad Khan, branded as secular leader in Indian politics is another name to
recollect. He shot into limelight during the Shah Bano controversy in 1985 for
not succumbing to the pressure of
the Muslim extremists and preferred to sacrifice his Cabinet Minister’s position
rather than go with the Congress
whip in the Parliament to undo the Supreme Court judgment on the issue of providing alimony and maintenance of an old
Muslim lady. The Uttar Pradesh politician after toying with the Dalit outfit,
Bahujan Samaj Party, once again knocked the doors of the Congress but got a lukewarm response from there. He then
preferred to shelve his political ideology and aligned with the BJP, that
preach Hindutva or cultural nationalism, in the country. Arif Khan’s dreams
dashed to the ground as he badly lost the election and his party too could not
return to power.
Purno A
Sangma, former Lok Sabha Speaker and the Congress
leader from Meghalaya is another leader in the same mould. He along with Sharad
Pawar and Tariq Anwar, broke away from the Congress
on Sonia Gandhi’s foreign origin issue and formed the Nationalist Congress Party (NCP). He then went on to form his own
party to espouse the cause of the north-east region. Sangma even struck an
alliance with the Trinamool Congress
of Mamata Banerjee and the two together aligned with the BJP in the hope of
ministerial berths in the future NDA Government.
However,
all his calculations failed because the NDA could not click in the hustings and
that made the north-east politician to once again join the Nationalist Congress His comrade Sharad Pawar who was not so
adventurous set aside all the ideological differences and decided to align with
the Congress for the reward of
Agriculture Minister of India. Sangma’s other chum, Tariq Anwar, a politician
from Bihar, got Rajya Sabha nomination from Maharastra.
The BJP
leader, Kalyan Singh is another shade in the same tribe of Indian politicians.
Once a champion of Hindutva ideology, he threw his saffron hat after having
differences with the BJP. The ‘Ram bhakt’ went on to align with the Bahujan
Samaj Party, an anti-BJP dalit outfit in Uttar Pradesh. The former Chief
Minister who had preferred to face a day’s sentence for the demolition of the
Babari mosque in 1992 rather than criticize that outrageous act, turned his
ears deaf when Bahujan Samaj Party leader Mayawati lampooned Hinduism for
subjugating the lower caste Hindus. However, when he found little gains from
such unholy alliance Kalyan Singh returned to the BJP. The BJP too needed him
due to its depleting political base in Uttar Pradesh. The homecoming of Kalyan
Singh was more a marriage of convenience than anything to do with political
ethics.
Another
politician to be bracketed in the chameleon club is George Fernandes. A trade
unionist leader, Fernandes was stalwart of Janata Party that replaced the Congress after emergency in 1977. He was respected for his
opposition to the rightist policies of the Congress
and for espousing the cause of the working class,
minorities and the downtrodden. He however lost all his esteem when he chose to
align with the BJP to become the Defence Minister of India. The wily socialist remained
a mute spectator to the mindless
privatization of the public sector undertakings taking place during the NDA
rule and also towards the atrocities committed during that time against the
Christian and Muslim minorities in the country.
The list
of the murkiest shade of the Indian politicians is unending. Suffices to say
that it has a pan-India character and ideology and principles are loosing sheen
in Indian politics. The maxim that politics is the survival of the fittest with
no permanent enemy or no permanent friend rules the roost.
However,
this is just one shade of the changing kaleidoscope of Indian politics. There
are many politicians who may still like to cling on to their ideology and may
not like to part with it till their death. The imponderables of Indian politics
thus remain as mysterious as ever.---INFA
(Copyright, India News and Feature
Alliance)
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Save Wasteful Expenditure:NEW PAY PANEL AND DEVELOPMENT,Vinod Deepak,27 February 2006 |
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EVENTS AND ISSUES
New Delhi, 27 February 2006
Save Wasteful
Expenditure
NEW PAY PANEL AND
DEVELOPMENT
By Vinod Deepak
Prime Minister Manmohan Singh’s announcement to set up
another pay commission for the
Central Government employees has sparked off a hot debate, highlighting the
pros and cons of the decision.
Unfortunately, some have criticized it merely for the sake of criticism
and without going into the actual facts and figures.
Undeniably, the financial impact of the Sixth Pay Commission would be staggering, both for the Centre and
the States Governments. After implementing the Fifth Pay Commission recommendations in 1998-99, the annual wage
bill of the Centre crossed a
whopping Rs.10,000 crore. This has, no doubt,
broken the back of India’s
economy with many States unable to pay even the salaries of their staff. The impact of a further upward increase in
salaries – even if 15 to 21 per cent – will impose an additional wage bill of
Rs.6,000 crore on the Centre alone.
It remains to be seen how the Government will square this
bonanza with the commitment to eliminate revenue deficit by 2008-09 and reduce
fiscal deficit to 3 per cent from the budgeted level of 4.3 per cent this
year. Moreover, it would be very
difficult to achieve 10 per cent growth rate as promised by the Prime Minister,
with the expected additional financial burden on the national exchequer.
The Union Government’s total workforce is around 38 lakh, of
which 15-16 lakhs are in the Railways and an equal number is working in
Defence. In other words, over 30 lakh
personnel constitute the Ministers of Railways and Defence and the rest, a
measly 6-7 lakh, are in about 500 Ministers and Departments of the Union
Government, scattered all over the country.
The services of the employees of both Railways and Defence
are indispensable and are of paramount importance. Their services cannot be dispensed with since
the Railways, the biggest public sector enterprise, serves as a backbone to the
national economy. It is also the biggest
revenue-earner for the Government. Even
one day’s strike by the Railway staff is enough to cause insurmountable
financial loss to the national
exchequer, besides creating chaos in the whole country. Almost all business
and financial activities are rested on the shoulders of Indian Railways.
Perhaps, with this view in his mind the economist Prime Minister has yielded to
the long-pending demand of the unionized Railway employees. They had threatened
to go on a nationwide strike if the Sixth Pay Commission
was not set up early.
Similarly, the defence personnel, mostly posted in
trouble-torn areas, are guarding our boundaries. National security is not negotiable and,
therefore, the valuable services of our military and para-military forces
cannot be weighed in terms of financial benefits extended to them. They work
under immense stress and in highly
trying climatic conditions that any amount of money to them would be
justified. Therefore, the nation would
not be losing anything while increasing pay packets of the employees. Instead, it would immensely add up to their
morale efficiency and devotion to duty.
Now comes the question of the remaining 6-7 lakh employees
posted in various ministries and departments of the Government. The general
argument that they are over-paid and under-worked is untenable. Like private sector, an average government
employee is equally devoted to his duty and is always prone to hire and
fire. However, unlike his counterparts
in the private sector, he is very poorly paid.
With the process of
privatization entering the government sector, he has also lost his much-hyped
job security.
Whatever appears from outside, a government employee is
subjected to more stringent official rules and regulations. His earning from salary and other allowances
is taxed there and then even as the government generally fails to realize huge
taxes from lakhs of big wigs in the private sector. With the prices of almost all essential commodities escalating day by day, an
average wage earner finds it hard to make his both ends meet.
Gone are the days when government job was considered as a
life with luxurious comforts. Now it is the other way round. It is like stagnated life without promotional
avenues. Moreover, with the amendment in
pension rules, which stopped any pensionary benefits on recruitments made after
the year 2000, the Government has virtually made its service look like a
private one.
It is not that the successive
Governments have not curtailed certain benefits to the employees in the name of austerity
measures. A blanket ban on fresh
appointments, reducing interest rate on GPF from 10 to 8 per cent, increase in
working hours, bringing even a petty clerk in the tax net, restricting Over
Time Allowance (OTA), abolishing posts vacant for more than one year, closing
down many redundant departments and merging like-natured divisions, are some of
the measures taken by the Government after implementation of the 5th
Pay Commission recommendations.
The recommendations of the Geeta Krishna Committee – also
known as Expenditure Reforms Committee (ERC) – on reduction of 30 per cent Government
staff has been implemented to a large extend and the process is still continuing with the abolition of a large
number of posts in almost all ministries and departments. But the same method is not applicable to the
Ministries of Railways and Defence where new recruitments are being made in
view of the heavy load of work. It means
to say that the axe is falling only on the 6-7 employees who have come to be
seen as an eyesore.
But now when almost every government office has been
computerized and the Right to Information Act is in force, its working has
become more transparent and accountable. Still there is always a room for
administrative reforms from top echelons of the bureaucracy otherwise the
people will continue to believe that their money is being squandered on the babus.
No doubt the prevailing work culture in government offices
needs to be drastically reformed and the Government must be in a position to
extract work commensurate with the pay packet. Government staff will have to be
more responsive and accountable in view of the changed national scenario. Corruption in government offices must be
dealt with sternly as it would bring efficiency in their work.
Lastly, if the Union Government was so serious in reducing
its workforce, one wonders why the retirement age was increased from 58 to 60
years? Had it been 58, over 30 per cent
of the staff would have gone much earlier.
It is still not too late, as it would ceremoniously show the door to
several lakh employees on the verge of retirement.
Secondly, why does the Government not come out with an
attractive Voluntary Retirement Scheme (VRS), like the one once offered by
banks and public sector undertakings which facilitated exit of a large number
of employees to cut down the size of its staff.
If a positive and attractive VRS is offered, undoubtedly a large number
of employees, especially the youths who feel stagnated and virtually killing
their talent in the government sector, will opt out on their own to start their
new ventures.
The need of the hour is to generate additional funds from
sources hitherto unexploited and untapped and by checking wasteful expenditure
on pompous shows, luxurious foreign trips and by making sure that every penny
earmarked for development is properly utilized and not squandered by
unscrupulous elements both in government and private sector. The government
servants should be the last resort for ushering in austerity measures! –INFA.
(Copyright,
India News and Feature Alliance)
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Controversy Over Mohammad Cartoons:clash of oriental & occidental values, by SA Mujtaba,13 Feb 06 |
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EVENTS & ISSUES
New Delhi, 13 February 2006
Controversy Over Mohammad Cartoons
clash of oriental & occidental
values
By Dr. Syed Ali
Mujtaba
The worldwide protest by the Muslims against the caricature
cartoons of Prophet Mohammad (peace be upon him) suggests that the issue
touches the emotional chord of the believers of the Islamic faith separated by
the geographical boundaries of societies and nations. This is turning out to be
an emotive issue that is taking the world by storm. Islam prohibits drawing
images of Allah and his messenger Prophet Mohammad and its followers consider
such acts as sacrilege.
The cartoons first appeared in a
Danish newspaper last
September and when attention was drawn towards the potential explosive
material, the Danish Government snubbed the Muslim representatives reasoning
that it had no legal power to act against the media. The cartoon then surfaced
in a Norwegian newspaper that trigged a wave of protest, first in Arabia and then in other parts of the world. In
retaliation, some newspapers in France,
Germany and the Netherlands
reprinted the cartoons, apparently to show solidarity towards the freedom of
expression. This further inflamed the Muslim sentiments and reports of violence
and deaths continue to pour in.
As the controversy rages on, three things emerge
distinctively in this ongoing religion versus reason debate. A clash of two
worldviews: social and political role of religion. What emerges in this controversy is a
perceptible difference of worldviews between the occidental and oriental
societies. The occidental societies take pride in superiority of mind over
faith. In its view rationalism is the sheet anchor of life and material
achievements the yardstick of success.
In such societies nothing is infallible and sacrosanct. Those who do not
subscribe to this view are fundamentalist and dogmatic.
In contrast, in oriental societies where the pace of
development is not so dramatic people adhere to what they believe. Religion provides
a worldview that is above individual and society, an answer to complex problem
pertaining to one’s existentialism. The mystical aura of religion to absorb the
stress and strains of life attracts people not only to adore and obey it but
also to jealously guard its infallible sanctity.The clash
of two worldviews clearly emerges from this controversy. The occidental
worldview does not believe in full stops to freedom of expression, the oriental
view makes distinction between scared and profane. This view believes that if
some do not respect their own revered characters, it does not give them the
right to behave in the same fashion with others’ view held sacrosanct.
If we see
the cartoon protest against this background those feeling enraged by the cartoons
seem justified. The caricatures are nothing but a blatant attempt to demystify
the sacrosanct symbol of Islam. The protests are not really about cartoons but
against those diabolic social designers who masquerade as liberals under the
garb of freedom of expression.
The motive of the innocuous looking caricatures is to create
a north-south divide, open up the closed debate of mind versus faith, and
create disharmony in the world. The
publishers want to communicate that the occident worldview is supreme and the
legitimate prism through which the societies of the orient should negotiate
their lives. A dictate, a fatwa from
the liberal world.
In the debate of mind versus faith, popular theories of
revolution and modernization had predicted inevitable decline of religion.
However, the 21st Century perspective suggests this to be nowhere in
sight. This includes the communist countries where systematic destruction of
religion was carried out. The summarization is that religion continues to energize
the society, since forces of modernization have failed to respond to the social
needs.
In orient where there is so much tension and turbulence
everyone needs God for personal security. Religion alone remains supreme
integrating force, energizing the society to negotiate the complexities of
life. It is this unstinted faith of the believers in the religion of Islam that
is being tarnished by those who sketched caricature cartoons. The reaction is
the raising banners of protest.
Such kind of issues assume political dimensions in the
absence of any other rallying point to give vent to the pent up anger and
frustration to a host of local, national and international issues. Since such
issues touch the emotional chord, it becomes a vehicle to protest against the
injustices being carried out blatantly in the world today.
The big picture in the protests is the pent up anger of the
Muslims against America.
The way Iraq is being
handled and an action reply being planned for Iran, it has incensed those living
in majority in 56 nations of the world. The macabre dance of death being
perpetuated at Fallujahs and Abu Ghraibs is
being resented through these cartoon protests.
At other locations, the local and national issues take over
the real issue. In Western Europe where large
migrants have settled down, the cartoon protest is about racial discrimination,
an assertion that such societies have to stop racial abuse and adjust with
multi-culturalism.
The demonstration in the Arab world is to rise against their
rulers that have mortgaged their natural wealth to the West for exploitation.
The Iraq and now Iran issues add up to the heat emboldened by the
victory of Hamas in Palestine and Hezbollah in Lebanon. The
protest in Afghanistan
is against the occupation of their country by foreign forces. In South-east
Asia and Africa, protests have regional and
local undertones, a unifying force to fight against injustices in their
societies.
What emerges from the whole controversy is that there exists
a perceptible difference in worldviews between the societies of the occident
and the orient. The demonstrations seem to convey that in the oriental
societies religion prevails over individuals. It demonstrates that how such
issue becomes a tool to demonstrate the societal discontentment.
The story of caricature cartoons suggests that tension and turbulence
continue to rule the roost in the world. The World Wars and nuclear holocaust
have not deterred people to move away from conflicts. Human beings have learnt
little lessons to come to terms with each other.---INFA
(Copyright,
India News and Feature Alliance)
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MYANMAR GAS FIELDS:Has India Really lost to China?, by Syed Ali Mujtaba,30 January 2006 |
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EVENTS & ISSUES
New Delhi, 30 January 2006
MYANMAR GAS FIELDS
Has
India Really lost to China?
By Syed Ali Mujtaba
Why has New Delhi not made much of hullabaloo about China getting the rights to lay the pipelines to
exploit Arakan gas fields of Myanmar?
Every one knows India
took keen interest about piping the gas from the Arakans since its discovery in
2002. The ruling against it by the Myanmar’s
military junta must have irked those in the mandarins of power in New Delhi. However, no
murmur was heard about the deal either in official or unofficial India media. Was it a
case of losing to China
or there are some other reasons behind it?
Contrary
to experts’ opinion that China has beaten India in the race of procuring Arakan
gas, a realistic assessment suggests that it was New Delhi’s calibrated policy
to let the proposal slip off, as laying gas pipeline to Arakans would be more of
a liability than an asset for India.
For India to lay a pipeline for the exploration of
the Arakan fields, a land route has to be taken either from Bangladesh or
through its north-eastern States of Mizoram or Manipur. The talks on pipeline
to Myanmar via Bangladesh
have failed because of a very high price quoted by Dhaka
for its transit. With the elections round the corner and given the sensitivity
of the issue, no political party in Bangladesh
wants to open negotiations on this with India. So to explore the Arakan gas fields India’s Bangladesh option became out of
question.
This
leaves India with the second
option to lay the pipeline through Mizoram or Manipur directly to Myanmar.
However, when the cost effectiveness of both the routes was calculated, New Delhi found that none
of the routes could be worth consideration.
The other
reason for India
to back out was the volatile internal security situation in Arakan province.
The province comprises the Rohingia Muslim population which is fighting
discrimination of the Military rulers. This fight resulted in over 200,000 of
them fleeing to Bangladesh.
This issue was resolved after a decade of Burma- Bangladesh negotiations with Rohingas
being repatriated back to the Arakans.
However,
the actual problem remains unresolved and that continues to be the cause of
insurgency in that region. Similarly, India’s north-east region too
remains infested with insurgency. Any such pipeline would be susceptible to
insurgent action both from Myanmar
and India.
New Delhi fully
knowing the ground reality may not have liked to take any risk.
The other
reason could be American factor that may have played a role in India
overlooking the idea of laying the pipelines to Arakans. Even if India may have got the rights, the American ban,
which exists for trade with Myanmar,
may have come in its way. The economics of Indo-US relationship over-weighed
the consideration for India
to lay pipeline to Burma.
It seems India does not want
to sour its relationship with the US at any cost.
So the
best option for New Delhi
is to buy gas tankers. These are cheap, more secure, cost-effective and may not incur American
sanctions. In fact, such ventures may attract foreign investment. That could be
the main reason why India
let go the gas pipelines proposal that is being grabbed by China.
This does
not mean that India has lost
the race for the Myanmar
gas. With the demand for gas in the fertilizer and the industrial sectors in
the eastern India alone is
believed to be 13-15 million cubic meters per day, India can hardly shut its eye at
the gas reservoirs in its neighbour.
India is still keen on AI block gas and
has prepared Gas Pricing approach paper for negotiations with the military
rulers. India's ONGC Videsh
Ltd. (OVL) and GAIL (India)
Ltd are in a joint venture with block operator Daewoo and Korea Gas for exploration
and production of gas of the AI block. The Indian combine has 30 per cent, the
Daewoo 60 per cent and Korea Gas the remaining 10 per cent.
India's pricing formulation pegs the
price of $3.3 per mmBtu (million metric British thermal unit) with the ceiling
at Brent price of $60 per barrel. The floor can be set at the Brent price of
$20 per barrel and that comes to $2.05 per mmBtu. Based on this calculation, India can procure Myanmar gas at $3.1-3.5 per mmBtu
at the well-head price. The gas when delivered in to the Indian market would
cost $5.1325 per mmBtu.
India’s proposed pricing profile is done in line with
well-head price profile that Myanmar
has for its export to Thailand.
In deciding the pricing approach, New
Delhi has given necessary consideration to the Indian
market affordability under a "realistic and optimal supply scenario. At
what rate the deal would finally be made is yet to be worked out. The general
impression is that pricing is done to keep some negotiation margins at the final
agreed price mechanism that may somewhat be higher to the initial offer. All
this indicates that India’s
hunt for the gas from Myanmar
is still on.---INFA
(Copyright,
India News and Feature Alliance)
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Trouble For The King:Conflict in Nepal enters dangerous phase,by Dr. Syed Ali Mujtaba,2 Jan 06 |
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EVENTS
& ISSUES
New Delhi, 2 January 2006
Trouble For The King
Conflict in
Nepal
enters dangerous phase
By Dr. Syed Ali Mujtaba
The
conflict in Nepal
between the Monarchy, political parties and the Maoists has entered a dangerous
phase after the signing of 12-point agreement between the ultras and seven
political-party alliance. The agreement to dislodge the King who assumed absolute
powers in February last would undoubtedly trouble him in the days ahead; but at
the same time it seems taking the country to a political abyss from where
return to multi-party system looks abysmally dismal.
The big
question is whether the political parties were right in choosing the Maoists as
partners in their struggle for restoration of democracy in Nepal. It is
obvious they had a delicate choice between the ‘devil;’ ‘the autocratic
Monarch’, and the ‘deep sea;’ the Maoists, whose ideology of ‘dictatorship of
the proletariat,’ has become redundant in the 21st century.
To recap,
King Birendra assumed constitutional role in 1990, paving way for multi-party
democracy in Nepal.
However, in a span of ten years, as many as twelve governments came and went,
making a mockery of democratic governance. This led to the rise of Maoist
insurgency that strove to bring ‘people’s democracy’ implying ‘dictatorship of
the proletariat’ by ending the institution of monarchy in Nepal.
Meantime,
the palace massacre of royalties in June 1, 2001, brought Gyanendra, slain King
Birendra’s brother, to the throne. The new King since the beginning harboured
autocratic ambitions and showed displeasure towards the democratic government’s
inability to deal with the Maoists. He first dismissed the government and then
ruled the country through his hand-picked Cabinet, finally to assume the
absolute powers. This triggered a wave of anti-monarchy protest, culminating
into a 12-point agreement between the political parties and the Maoists.
There are
two fundamental issues that require attention in the agreement reached between
the Maoists and the political parties. One is the status of the Monarchy and
the other nature of democracy in Nepal. The political parties have
diluted their stand on Monarchy being ‘essential pillar’ of Nepali politics,
and now endorse the Maoist’s views of its complete abolition and establishment
of a ‘republic’ in Nepal.
They seem convinced that if the unarmed people of Iran
could uproot the autocratic Shah in 1979, why can't the ordinary people do the
same in Nepal.
This
hypothesis looks logical on paper but there is little similarity between Iran and Nepal over the question of
abolition of Monarchy. In Iran,
a religious order was tried to replace the Monarchy, while in Nepal, a
non-religious order is attempted to supplant the Monarchy that has a religious
halo around his throne.
The
Monarch in Nepal is not only
a fountainhead of the political power but also regarded as an avatar of the
Lord Vishnu, an embodiment of Rama, Krishna,
and Buddha, all encompassing. It is hard to imagine the people of Nepal
would whole-heartedly support the designs to end the Monarchy and see it being
replaced by the Maoists model of China that itself is shedding the baggages of
its past.
That’s
one of the reasons the cumulated anger of Nepalese people against their King
could not transcend beyond the realm of protest and is unable to generate the
kind of anti-Monarchy frenzy seen during the days of the Islamic revolution of Iran. The
conflict in Nepal
has thrown up many imponderables; conspicuous among them is the question of the
abolition of Monarchy. It is hard to imagine how this would play itself out. The fact remains. Even then it would not be
the end of the conflict in Nepal.
On the
question of democracy, there is little clarity in pact between the political
parties and the ultras, except that it mentions the establishment of 'absolute
democracy.’ This would mean restoration
of parliamentary democracy where the Maoists are co-opted in a multi-party
system. However, that’s not the goal of the Maoists who may like to establish
the 'dictatorship of the proletariat,' and that necessarily does not mean the
restoration of multiparty democracy.
In the
current situation what appears imminent is that both the Maoists and the
political parties want to maintain their respective positions on the nature of
democracy and would like to combine for an assault on Monarchy till its total
abolition.
The
strategy of the political parties is to first battle it out with the Palace and
then to think about dealing with the Maoists. The alliance with the Maoists has
given them a breathing space. However, it has also generated the fear that it
may entangle them in the cobweb of left ultra radical ideology from where it
would be hard to disengage.
As far as
Maoists are concerned, they seem to have developed a new political maturity at
this juncture of their struggle. They
have realized that they may not succeed in capturing the state power through
the violent means and therefore would like to try out the political route. It is
with this new strategy they have entered into an alliance with the political
parties, so that they may gain political legitimacy and build their own
inherent strength.
It is unclear how the Maoists would deal with the political
parties once their objective of dislodging the King is accomplished. This is a
fact that Maoists have been chary about the multi-party democracy right since
the beginning and their rise took place during the democratic era not against
just the same parties but the same individuals who have cut the present deal
with them. They have repeatedly made it clear that they would not compromise on
their ultimate goals, capture of political power and establishment of 'people's
democracy.'
Therefore,
it does not stand to reason why the political parties have opted to for an
alliance with the Maoists. The fear is that more the anti-monarchy protest
prolongs the more the political base of the Maoists would be consolidated, and
in such a scenario it would be the ultras that would call the shots and not the
other way round. The political parties then would be left with little option to
get co-opted into the radical’s ideals of
‘absolute democracy.’ That would mean destruction of the democratic
freedom and political pluralism in Nepal.
It seems
the alliance between the political parties and the Maoists is taking the
conflict in Nepal
to a dangerous phase. ---INFA
(Copyright,
India News and Feature Alliance)
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